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The nodes of the Moon spend about a year and a half in each sign before retrograding into the previous sign. (They are always retrograde.) The impact of the change on the daily headlines is unmistakable, and it is about to happen again. On December 22, the north lunar node enters Taurus, while the south node backs into Scorpio. They’ve been in Gemini and Sagittarius respectively since June 4, 2020 and they’ll cross into Aries and Libra on July 12, 2023. 

These dates are, by the way, for the Mean nodes, rather than the so-called True nodes. I’ve always found the Mean nodes to be more accurate in the rare instances where there is any significant difference between the two forms at all. The dates I give are also based on the U.S. west coast – as ever, China and Australia are already enjoying tomorrow while we’re back here languishing in today. These are picky differences. In this newsletter, I want to focus on the bigger picture.

In early August, Michelle and I got back from a couple of months in rainy New Orleans. Lucky us – we beat hurricane Ida by three weeks. Michelle needed to be there to photograph some clients for her portrait-painting business. The house she still rents on Prytania Street is urban and too noisy for me to record listenable readings or to shoot video, so I was left with seven weeks that were basically in my own hands. This was the first time that kind of time had opened up in my life in exactly forty-three years and ten months – I know the number that specifically because it dates back to when I sold my sailboat, stopped trying to be Jimmy Buffett and got to work on being myself. 

Being a Capricorn, facing seven weeks of vacation would have driven me directly into psychotherapy, so I needed something to do. As I cast about for possibilities, I remembered a project I’d been thinking about attempting for a long time. Over the years I’ve written a huge number of articles and newsletters on various astrological topics. I had always wanted to assemble them into a single volume – a sort of “collected essays” book.

I started poking around my old files. Even with some fairly draconian editing and rejections, I realized that I had plenty of material for a book – seventy-one of the articles I had written over the past couple of decades passed my strict muster. I saw a couple of obvious holes in the project too, so I wrote a couple more essays to fill them.

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Maybe I am sitting with a client who has the natal Moon on the Midheaven. The symbols tell me that she has been “called to a mission” in this lifetime – that she has something important to do in her community, something that will touch the lives of people with whom she does not have any kind of personal karma. With signs and aspects, I can get a lot more specific, but that’s not my point here. I want to write about a very slippery question, and that is the relationship between astrology and psychotherapy. My client with the Moon on the Midheaven is just my launching pad. 

We are all responsible for the way we “inhabit” our birthcharts. That element of free will is absolutely central to my understanding of astrology. One dimension of that pivotal principle is that we are all free to blow it – free to let fear, bad social conditioning, or sheer laziness take a bite out of our lives. That’s true of you, me – and my client with the Moon on her Midheaven too. The fact that she “has a mission” does not mean that she will rise to it. Some personal “Moon work” must serve as the foundation of any gift she is eventually able to give to her community. That will require some effort.

My client has been born to play some kind of helpful, healing role in the lives of strangers. They don’t know it, but those strangers are counting on her.  If she does not rise to some approximation of her human potential, she will simply not be there for them. That means that her failure would create suffering for them. 

Here’s where everything starts to get really sticky. That possibility of failure confronts astrologers with an uncomfortable truth that we cannot escape or sweep under the carpet. To what extent is it appropriate that we confront this client with the responsibilities that we see in her natal chart? More is at stake here than her own spiritual well being – other souls are depending on her. Do we have an ethical right to say that? Do we have an ethical obligation to say it? 

Past lives are a slippery subject. An unscrupulous astrologer could tell you that you were once Christopher Columbus’s red-headed Scorpio girlfriend, and what can you say? It can’t really be proven one way or the other. 

Reality itself is the ultimate test for any theory. Much of the theory behind evolutionary astrology rests upon an acceptance of reincarnation, but how can we actually test any of it, let alone prove it? Our critics often make that exact argument and it is difficult to refute. Probably the best response we can put forth rests in the words of the Tibetan saint, Padma Sambhava, who once simply said, “if you want to know your past lives, consider your present circumstances.” The evidence of your prior lifetimes is, in other words, visible in your present life.  The stories we tell based on our analysis of the Moon’s south node and the planets connected with it echo in our daily lives today. That’s really the heart of the matter and our best response to our critics – but it doesn’t get even close to really proving the idea of reincarnation. 

And that circles us back around to our initial dilemma: our whole system rests on something that people have to take on faith – or not.